Shall we be satisfied to wear the rags of inconsistency? There ought to have been, I suppose, an interposition of the church's judgment between the Christian's lack of self-judgment and the Lord's chastenings; but, alas! They were under the influence of man. And the same seventeen elements that make up the dirt outside are the same seventeen elements that make up your body.One little kid, when his mom told him that we were made out of dust, came running into the kitchen all excited a few days later, and he said, "Momma, come quick. But one day that little caterpillar crawls up the wall of your house and exudes a little glue and sticks itself under your windowsill and spins a chrysalis around itself. There are a great many other motives, but the one mentioned in the text is "forasmuch as ye know that your labor is not in vain in the Lord." He owns how they had been given all utterance, and all knowledge, the working of the Spirit of God, and His power. But different bodies, different forms in the heavens, different celestial bodies. It comes from a sense of being under the law. Will we know them? Prophesying never means preaching. What truth is so certain and important as to justify a man in sacrificing his life to maintain it? Suffer not your divinely-wrought sanctity to be stained. Will we recognize them? "This is the victory that overcometh the world, even our faith. For just as in Adam all die, so also in Christ all will be made alive. I protest by your rejoicing which I have in Christ Jesus our Lord, because I'm facing death everyday. 15:12-19 If it is continually proclaimed that Christ has been raised from the dead, how can some among you say that the resurrection of the dead does not exist? "By one Spirit were we all baptized into one body;" it is not the Holy Ghost merely making many members, but "one body." But he does not forget His authority: "Ye cannot drink the cup of the Lord and the cup of demons; ye cannot be partakers of the Lord's table and of the table of demons." Bible > Pictures > 1 Corinthians 15:58 1 Corinthians 15:58 Choose a Background "Are you sure?" Of uncertain affinity; to be able or possible. And all of the created beings in the universe were subject to that government. Classic sermons from John Piper. Paul was so full of the Second Coming, that he says: "We shall not all sleep." It is something which he receives. It will never be possible for any man living to answer all the queries which others can raise, or reply to all objections which may be brought against the most obvious facts. Are not ebb-and-flow Christians common as sea-shells? Not only had the devil plunged the Corinthians into confusion upon moral points, but when men begin to give up a good conscience, it is no wonder if the next danger is making shipwreck of the faith. The real me is spirit. "Be ye stedfast, unmoveable.". RCU17SS. Grace, as we know, can arrest these tendencies, and avert the evil results. We must read this as we would read great poetry, rather than as we would dissect a scientific treatise. My inferences follow the table. Once again we must remember that Paul is dealing with things which defy language and baffle expression. But if the Resurrection had not taken place, that very principle would have been imperilled, and we could never again be certain that goodness is stronger than evil. Where is the strength of a church when its faith is held in such low esteem? The bread which we break, is it not the communion of the body of Christ?" resurrection of the dead. And so it is manifest that He is excepted which did put all things under Him. James the brother of Jesus, rather than the brother of John. appear more luminous than any other stars in the firmament: some, indeed, increase the number to twenty-one, by taking in Castor and Pollux, the upper Pointer, Atteer, or Atair, in the Eagle, and in the ship Argo, which I have placed among those of the second magnitude, because astronomers are not agreed on the subject, some ranking them with stars of the first magnitude, others, with stars of the second. Jesus Christ is risen from the dead, therefore what we do is not done for a dead Christ. No doubt they might easily flatter themselves it was to carry on the work of God. "Now, there are diversities of gifts, but the same Spirit; and there are differences of administrations, but the same Lord; and there are diversities of operations, but it is the same God that worketh all in all." My body also dwells secure. Thus room is left for the profession of the Lord's name. This we find in 1 Corinthians 11:1-34; but it is here Christ, because it becomes a question of grace. 15 to its climax, the last word is not the sure word of future hope and triumph of 1 Corinthians 15:50-57; rather, in light of such realities, the last word is an exhortation to Christian living (1 Corinthians 15:58). In the Lord This expression, or its equivalent, appears 169 times in the writings of the apostle Paul; and by that fact, it may be claimed that this is the most important phrase Paul ever wrote, because he repeated it more than any other. It was not that he in the slightest degree forgot his call by God's will to that special service; neither was he insensible to the blessed liberty in which he was serving the Lord. For I am the least of the apostles, and I'm not really worthy to be called an apostle, because I persecuted the church of God. What a truth, and of what force to the believer! He did not inherit the Greek contempt of the body but believed in the resurrection of the whole man. For as in Adam all die, even so in Christ shall all be made alive. "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures. They imagined the true way to be spiritual was to make much of the spirit of man. Not that I would be an unembodied spirit, but I want to move into that new building, that new body. A metamorphosis, a change of body that has allowed it to exist in a totally new environment. They had forgotten all this. Alas! If we remember that, it will save us from a crudely literalistic interpretation and make us fasten our thoughts on the underlying principles in Paul's mind. The Bible to these gentry is a nose of wax which everybody may shape just as he pleases. You may be dragged into it, but you are never comfortable when you have a sense of inconsistency about you. II. Our text today includes verses 35-58, with our primary focus being in verses 50-58. And if Christ is not risen, then that whole thing is down the tubes; faith is vain, preaching is vain, hope is vain. ; Josh McDowell, More Than A Carpenter; Stephen T. Davis, Risen Indeed: Making Sense of the Resurrection; and Frank Morison, Who Moved the Stone? The cross writes total condemnation on the world. To-day the persecutions which we meet with are very petty; they amount to little more than here and there the loss of a situation, the denial of trade, the being turned out of a farm, or more commonly they go no further than a sneer, a bad name, or a slander. Is your hope vivid? In short, he puts Christ and His coming as the reality, and all else as the shadows, transitions, movements of a world that even now crumbles underneath us. is sown in corruption; but it's going to be raised in incorruption. You saw the pressure suits, the space suits to maintain the fourteen pounds of pressure per square inch. He gives us the victory through our Lord Jesus Christ. is the motto of the earnest, all the world over, and should it not be the watchword of the Christian? It is the old leaven of malice and wickedness. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. The Church ever needs its replacements and the new member is like the volunteer who fills up the depleted ranks. The question is not in the least raised whether the guilty person was a saint or not; still less does he allow that which one so often and painfully heard pleaded in extenuation, "Oh, but he [or she] is a dear Christian." Time is short. We must not suppose that this gift simply means a man preaching. In this world everything is subject to change and decay. God is the initiator; man is the responder. How the great must bow, and the wise be brought in! God grant that we may have in this place a body of Christian people who shall be stedfast and unmoveable, yet at an times as diligent as they are firm, as intensely zealous as they are obstinately conservative of the truth as it is in Jesus. First Corinthians 15:35-49 describes how the resurrected bodies of believers will be different from our current bodies. Ellicott's Commentary for English Readers, NT Letters: 1 Corinthians 15:50 Now I say this brothers that flesh (1 Cor. The scriptures that he would have to be referring to would be the Old Testament scriptures, because the New Testament was not yet written. As Aeschylus said, "The impious deed leaves after it a larger progeny, all in the likeness of the parent stock." So long as a man sees in God only the law of righteousness, he must ever be in the position of a criminal before the bar with no hope of acquittal. And this is what is meant by being not in the flesh, but in the Spirit, which is proved by the Holy Ghost dwelling in us. On such subjects, I again beg leave to direct the reader to Mr. Samuel Drew's Essay on that subject. Noah preached for one hundred and twenty years, and when his term of warning ministry was over, where were his converts? If we take it that way there are three possibilities. There is first the great standing fact before our eyes. My beloved brethren was an expression of concern as well as a request for these Christians to prove themselves brothers (ibid). Oh that such noble words should be so awfully spoiled by men who know nothing about them! Finally, we observe another character of service lower down in "the house of Stephanas." In this verse we have the improvement of the whole argument, in an exhortation, enforced by a motive resulting plainly from it. There are some brethren who are so enamored of doctrine that no preacher will content them unless he gives them over and over again clear statements of certain favourite truths: but the moment you come to speak of practice they fight shy of it at once, and either denounce the preacher as being legal, or they grow weary of that which they dare not contradict. Is it not a remarkable style of speech and feeling? But Paul never said that we would rise with the body with which we died. if Christ did not rise, there is no resurrection, and therefore no truth in the Gospel; "your faith is vain: you are yet in your sins." If you desire to be useful, if you long to honor God, if you wish to be happy, be established in the truth, and be not carried about by every wind of doctrine in these evil days. Many of us came into the Church because we knew and remembered that some loved one had died praying and hoping for us. In Paul's list of appearances of the Risen Lord two are specially interesting. Salvation is "in the Lord" and nowhere else. Men remove the old landmarks, they break down the pillars of the house. That may seem a strange idea to us and unfair. Too often Christians allow hurt feelings or some negative experience to move them away from God and this is wrong. Purple, white, variegated red-white, red, pink. Thus it was at Corinth. And here the apostle does not fail to rebuke them, and in a manner trenchant enough. Johnson answered that "he never had a moment in which death was not terrible to him." It has already been observed, that, of all the stars which our best astronomers have been able to describe and lay down in tables and maps, only sixteen are of the first magnitude; i.e. "Ye are the body of Christ, and members in particular; and God hath set some in the church." He encounters peril, and privation, and persecution he may be ridiculed and despised; he may be subjected to danger, or doomed to fight with wild beasts, or to contend with people who resemble wild beasts; he may be doomed to the pains and terrors of a martyrdom at the stake, but he has the assurance that all these are of short continuance, and that before him there is a world of eternal glory; 1 Corinthians 15:29-32. Moreover, between us there is a fixed gulf and it's impossible for Lazarus to go over there or for you to come over here." Let nothing move you. Now the arguments against the resurrection which the apostle mentions, were such as he could easily remove. It speaks of Christ as "the first-fruits of them that sleep." So then, before we study the chapter, there are certain things we would do well to have in mind.
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